Day 1. Job 1:1-10:22
My daily reading for today is Job 1:1-10:22, but I really feel that it may be helpful to give some of my perspectives on the unity and the theme of the book which I have got from previous readings.
My daily reading for today is Job 1:1-10:22, but I really feel that it may be helpful to give some of my perspectives on the unity and the theme of the book which I have got from previous readings.
The
book of Job is a book of rich wisdom which describes the suffering
and perseverance of the man Job through difficult circumstances. In
describing these things it speaks questions which we have all likely
to have had at some point, such as 'why do people suffer?' and 'is
suffering a judgement from God for sin?'. The book should be read
respectfully, and with an honest desire to understand it as it is
often criticized by people for different reasons, and may be hard
sometimes even for Christians to read. However, I do believe that any
Christian confused about the different interpretations that they may
have heard, does not need to worry about these things, as God speaks
to us through His Word as we read and seek to understand it through
prayer and apply it to our lives. A reading through this book in
search of a greater understanding of God and how one might better
serve Him is an entirely appropriate attitude to have, as God has
chosen especially to reveal Himself through His Word as we seek Him
and often hides true wisdom from the so-called 'wise', in order to
show that true wisdom is found only in God Himself, and that true
wisdom really is just the same as to have humility before Him.
This book is difficult to summarize quickly, as I believe it has applications as far as Natural Law, Science, Revelation, Providence, personal conscience, relationships between people, History, Sin, self control, Psychology, Redemption and Forgiveness and the supernatural world(e.g. Satan, demons, angels and God). I include these things, because I hope that some students reading this may be prompted to look more closely at the book when they see how applicable it is to the rest of their lives, studies and research.
Another
factor that makes the book of Job difficult to analyze, is that as
well as having many applications, the message is not really ever
directly stated, Another factor that makes it difficult to analyze in
addition to the depth of its theology and multitude of its
applications, is that it is presented not as a set of propositional
statements about God or life or wisdom, but primarily in the form of
a back and forth dialogue between Job, four other men (who try to
counsel Job when his children, servants and property are destroyed)
and God. Like many other works of literature, the meaning is
presented by taking the book as a whole, and the speeches of any one
character are not sufficient for understanding the book as many of
the things that the false counselors said were actually true, despite
the use of that wisdom being misplaced and inaccurate.
Despite
the complications, I believe that the biggest theme of the book is
really quite clear. Near the end of the book God speaks to Job, and
God commends Job for his endurance(as well as rebuking, but this I
think is less serious), and rebukes Jobs friends, whose counsel did
more harm than good; I think that through this episode, it is clear
that the books primary message is about the goodness of Gods
character, His wisdom and His righteousness, and about a man who
exerted perseverance in believing this, and became an example of
faith for all of us to follow(He was regarded this way in the book of
James in the New Testament in James 5:11).
I
do believe however, that the emphasis on the goodness of Job can be
exaggerated. Although we are to be encouraged by the perseverance of
other believers (Hebrews 11:1-12:2) the book presents Job as very
much subordinate to God, and the encouragement we get to persevere
comes not just through hearing of the perseverance of another, as it
is possible that stories of great perseverance and heroism can
discourage us if their example seems beyond our own capabilities. I
believe that the primary encouragement we get, is not just from
looking at Jobs perseverance, but by looking at the same thing Job
himself looked at, that is, that despite our experience of the world
around us, the character of our Lord is good. It is knowing,
understanding and believing in the goodness of God, that gives us
hope to persevere through trial. For Job however, the goodness,
beauty, love, and grace of God were much less clear than they are
today to us, because although Job was a worshiper of God, Job had
not heard about Jesus who provided us with the clearest display of
the love of God. The book of Hebrews tells us that Jesus provides us
with this more full expression, as he is called the 'radiance of the
glory of God', this is the same God whom Job worshipped. This is
described in the book of Hebrews chapter 1 verses 1-3: 'Long ago, at
many times and in many ways, God spoke to our fathers by the
prophets,2but in these last days he has spoken to us by his Son, whom
he appointed the heir of all things, through whom also he created the
world.3He is the radiance of the glory of God and the exact imprint
of his nature, and he upholds the universe by the word of his power.
After making purification for sins, he sat down at the right hand of
the Majesty on high, '. The gospel writer John also tells us that
Jesus provides us with more full revelation of God 'For the law was
given through Moses; grace and truth came through Jesus Christ.
'(John 1:17).
The
structure of the book is basically as follows:
Chapters
1-2 of the book show Satan coming to God to request permission to
harm Job in because he seems to wish to see Jobs misery, and to see
Job curse or despise God.
Chapters
3-31 present the speeches between Job and three counsellors/friends.
This can be further divided into three sections, consisting of three
cycles of the speeches of Jobs counsellors, and their responses.
Chapters
32-37 present the speeches of a fourth contemporary of Job whose name
is Elihu
Chapters
38-42 describe God finally speaking to Job and His friends, Jobs
responses, and the Jobs physical restoration.
The
reading today included
- introductory prologue(1:1-2:10)
- speeches from the first two of Jobs friends(4:1-5:27, 8:1-22)
- Jobs responses to each of those friends(6:1-7:21,9:1-10:22)
I
will leave a concluding thought for those reading through Job:
I
find it very interesting that although Jobs friends spoke things
about God which would perhaps commonly be said in Church today, and
in fact may even be true in some sense, in the mouths of people who
were unwise, this so called wisdom, turned into lies about God, and a
further discomfort to Job. It is also interesting to see that the
friend who seemed to be the primary spokesperson Eliphaz(he always speaks
before his two friends, and his speeches are longer), recognized this when
he spoke of how God turns around the so-called wisdom of the self-confident(as opposed to having humility and confidence in God) person back upon himself.
'He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.' (Job 5:13).
This fact is indeed true, we know this because even Paul quotes this in support of showing how the wisdom of God is with those who are humble and weak before God, rather than those who 'thinks that he is wise in this age'.
'He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.' (Job 5:13).
This fact is indeed true, we know this because even Paul quotes this in support of showing how the wisdom of God is with those who are humble and weak before God, rather than those who 'thinks that he is wise in this age'.
Paul
says
Let
no one deceive himself. If anyone among you thinks that he is wise in
this age, let him become a fool that he may become wise. For the
wisdom of this world is folly with God. For it is written, “He
catches the wise in their craftiness,”
(1
Corinthians 3:18-19)
Despite, however, the fact that this saying of Eliphaz appears correct, he himself was an example of the 'wily' or 'fool' who becomes a victim of his own so-called wisdom. Although he knew of this principle, he himself was unable to avoid it due to his lack of humble trust in God.
(NB I updated a correction of this where I had 'Elihu' in places where I should have had 'Eliphaz')
Despite, however, the fact that this saying of Eliphaz appears correct, he himself was an example of the 'wily' or 'fool' who becomes a victim of his own so-called wisdom. Although he knew of this principle, he himself was unable to avoid it due to his lack of humble trust in God.
(NB I updated a correction of this where I had 'Elihu' in places where I should have had 'Eliphaz')
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